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Analysis of a Poem of Samuel Coleridge

Samuel Coleridge was a really influential poet who left his mark upon the next generations of poets and writers. His work has been approved by many individuals like Wordsworth as an example. One of his most well-known poems is “The Rime of the Ancient Mariner.” In this poem Coleridge creates distinctive picture in which the interplay between nature, religion and his own philosophy on the world, builds the very essence of this stunning work. The poem begins with an historical mariner – the principle character – whose destiny is to tell one and identical story to different folks.

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All misadventures through which he passes further in the poem give him this fate, which is almost like an example for all folks, a message, a word of God and Nature, that one shouldn’t step against his Lord and that every one of God’s kids ought to live in concord. The mariner begins his story with the sailing of their ship, the climate is sort and even on the very beginning there is a Christian image in the picture, a kirk is mentioned as a part of the scenery: “The ship was cheered, the harbour cleared, Merrily did we drop Below the kirk, below the hill, Below the lighthouse top.

(Coleridge, 21-24) However, the mariners’ faith is shortly placed on a check with the arising storm, which drives their ship south in the course of misfortune and mishap. Quickly the mariners discover themselves misplaced in a maze of ice, however when the scenario is dire one of the brightest symbols within the poem appears.

This is the Albatross, a sacred bird for all sea-farers, an emblem of fortune and ocean knowledge.

The Albatross within the poem bears far more symbolism though – it’s like an embodiment of nature; and nature might easily be associated to religion and therefore God as nicely. Although Nature is also related to pagan beliefs, there isn’t a marvel that Coleridge connects Nature to Christianity – the 2 concepts have at all times been closely connected in the English culture since early Christian times. The bird is even compared with a “Christian soul”:

“At length did cross an Albatross,

Thorough the fog it came;
As if it had been a Christian soul,
We hailed it in God’s name.”(Coleridge, 63-66)

The Albatross may be thought of also as a personification of God who has come to help the misplaced mariners. Killing the bird not only represents the ingratitude of the mariner nevertheless it might be also considered as an absence of respect to all dwelling creatures created by God, regardless of how small, or unpleasant they’re, people ought to love all of God’s creations equally.

This is an important ethical lesson which Coleridge offers us, and it’s not something that ought to be learnt only by Christians, it’s a moral lesson that bears a great significance to all individuals from all religions everywhere in the world. So, killing the Albatross could possibly be seen as a violation of God’s guidelines on Earth and violation of Nature:

“And I had accomplished a hellish factor,

And it will work ’em woe:
For all averred, I had killed the bird
That made the breeze to blow.
Ah wretch! said they, the chook to slay,
That made the breeze to blow!”(Coleridge, 91-96)

The Ancient mariner photographs the Albatross for no cause. Violating Nature by way of this act makes the ship to lose its course, as a outcome of as we mentioned already Nature is intently connected with the spiritual world. The mariner’s despicable act of violence causes disturbance in nature and this is their punishment for doing so.

Everything turns in opposition to them, the spiritual world begins punishing the mariner and his crew members making each single bit and component of the physical world painful for them. They face the wrath of God and Mother Nature, which is there to remind them that no human being is larger than the pressure of Nature. Everything turns into twisted in their eyes, a residing nightmare and the issues they see, just like the demise fires for instance, are like an omen for the opposite sailors and the doom which awaits them further in Coleridge’s poem:

“The very deep did rot: O Christ!

That ever this could be!
Yea, slimy issues did crawl with legs
Upon the slimy sea.

About, about, in reel and rout
The death-fires danced at night time;
The water, like a witch’s oils,
Burnt green, and blue and white.”(Coleridge, 123–130)

There is once more a robust christian presence within the poem, when all of the sailors turn their eyes in the course of the ancient mariner blaming him for capturing the Albatross. The curse of his horrible deed falls on his shoulders and he’s stigmatized by the others with the dead chook hung around his neck. This might be interpreted, ultimately, like a slight similarity with Jesus Christ caring his cross on his method up Golgotha’s slope, like image of the burden which he has to carry so as to have his sins forgiven:

“Ah! properly a-day! what evil looks

Had I from old and young!
Instead of the cross, the Albatross
About my neck was hung.”(Coleridge, 139-142)

In Part Three the suffering of the mariners continue. The forces of the non secular world hold punishing the ship’s crew utilizing nature as a tool, or extra like a weapon – there is no wind, ocean has became a terrible slimy mess stuffed with horrible creatures and sun is burning them with its scorching heat. But once they face the ghost ship, the horror is even larger; as nicely as their upcoming doom, their punishment enters its final part – the ghost ship is no a part of the bodily world, this is where the spirits themselves resolve to cope with the sinners.

The sport of cube which Death and Life-In-Death play for the Ancient mariner’s soul, reveals how wretched his soul is in the eyes of Coleridge, as a end result of the human soul is something distinctive and priceless and whose destiny is not alleged to be decided on only a game of cube. The Mariner is doomed on one thing worse than dying, although that the souls of the other crew members additionally go in hell, they look much more free than him, whereas flying out of their bodies.

The Life-In-Death may be seen as an emblem of temptation. She will possess the soul of the Mariner till he pays for his deeds. His “glittering eye” may be considered not only as a logo of his insanity but in addition might be seen as the need of his soul to search out final peace, to fly out of his body in a moment of freedom just as the souls of his fellow sailors.

There is a very intense spiritual feeling on this half – through the whole time while the crew members of the ship undergo, this could be interpreted as a time spent in jail or a dungeon. The ship itself could be seen as a limbo. There is not any means out of it, no wind to drive it forward. Even when the ghost ship approaches its masts block the sun as jail bars and Coleridge himself compares this sight with a dungeon:

“And straight the Sun was flecked with bars,

(Heaven’s Mother ship us grace!)
As if through a dungeon-grate he peered
With broad and burning face.”(Coleridge, 177-180)

It is almost like we’re set to behold the large energy of the spiritual world and the things which it is able to – to place even the sun in a cage. There is once more slight similarity between the forces of spirits and forces of nature in this – Nature demonstrates its great energy by sending help to the lost ship in the face of the Albatross which has the ability to guide them through the frigid lands and as we discussed earlier that the Albatross could considered as personification of God who, simply as the Albatross, guides people’s souls to heaven.

The irony within the Mariner’s moment of redemption is that the creatures which at first he based rotten and repulsive turn out to be his salvation. When he starts seeing the great point about the environment and the surroundings, the magnificence of Nature, when he’s full of love for it, then he’s granted the permission to wish and his burden to be removed because the dead Albatross fall from his neck proper in the sea – proper in the embrace of Mother Nature:

“The self-same moment I could pray;

And from my neck so free
The Albatross fell off, and sank
Like lead into the ocean.”(Coleridge, 288-291)

He is lastly allowed to sleep. The rain pouring on him afterwards symbolizes his new baptizing as a toddler of God who respects God’s will and subsequently his creations. Despite the terrible issues which maintain occurring around him, he doesn’t fear the storm, the thunder and so on. It is a check given him by God himself and the Mariner is awed by the attractive power of nature, he is not frightened anymore. It is like his life begins anew, a rebirth:

“The foolish buckets on the deck,

That had so lengthy remained,
I dreamt that they have been crammed with dew;
And once I awoke, it rained.

My lips were moist, my throat was chilly,
My clothes all had been dank;
Sure I had drunken in my goals,
And still my body drank.”(Coleridge, 297-304)

In Part Six there is a slight change of the stylistic construction of the poem. Coleridge presents us the Two Voices. The vivid visible description and concept of the ocean and each surrounding is replaced by the concept of sound and listening to. The Two Voices aren’t given any visual type, they are most probably spirits, however the most important thing right here is their word which we’ve to hear to. Coleridge is more focused on sound here – perhaps, because he desires to remind us that the Mariner is telling a story, exactly like he is telling it to the Wedding Guest.

This makes the readers to get extra vivid perception of the poem which could possibly be seen as sermon as well, as a result of in spite of everything it has a robust edifying effect for every listener or reader. Because the poem is supposed to be informed on this manner, aloud, to reach everybody’s ear and coronary heart. At its final half we “meet” the image of the Hermit. There is a strong juxtaposition here between the Hermit and the Ancient Mariner. One can see the Hermit as the precisely reverse figure of the one of the Mariner. The Hermit, based on the Romantic beliefs, is someone who is very pious and lives in concord together with his surroundings and nature. He is the primal instance of a righteous and virtuous man, in distinction with the Mariner’s dedicated sins.

Everybody who hears the “Rime” becomes wiser at the finish of it because folks be taught that we’re all subjects to the identical legal guidelines of Nature and God. Samuel Coleridge’s “The Rime Of The Ancient Mariner” is a beautiful poem full of nice ethical lessons about life, religion and love of nature.

Through his unique philosophy, mind-set and imagination, Coleridge presents us how the world is supposed to reside in concord, with love of each living creature, which will get us closer to God, and the earthly blessings which we are given by our Mother Nature. As we can see, destroying nature could trigger some severe disorder on the earth we reside in. Coleridge makes use of religion as a device to assist us perceive these items in a better means, the message which he sends us is superb and it bears great significance and symbolism in itself even in any case these years.

Works Cited

Coleridge, Samuel Taylor – “The Rime of The Ancient Mariner” -http://www.poetryfoundation.org/poem/173253

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