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Are we True Muslims of Allah

Today I am going to discuss whether or not we’re true servants of Allah. Many of us say that we’re Allah’s servants however do are actions actually confirm it. There are 3 ways in which we are in a position to verify if we really are the true servants of Allah. First we must know that he is our master and we are his slaves and we are completely dedicated to him. Secondly, we should always only do those actions which can earn his pleasure and stay from the actions which is in a position to make him offended.

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Third, we must know that all our possessions belong to Allah and therefore we should us it as he has counseled. Coming again to the first level that we’re his slaves and he is our grasp we should notice that as his slaves we should at all times submit 100% to the need of Allah. There is a story recorded in historical past during which a very properly mannered and understanding slave noticed that his grasp was very apprehensive.

The slave requested his grasp why he was so unhappy. The grasp responded that he had a high debt but no money to pay them off.

The slaves instructed that he must be sold available within the market and use the money pay off the debts. The grasp refused because his debts have been so excessive that even when he have been to promote the slave it might not be enough to cover his money owed. So the slave stated to set the worth at the quantity of the money owed and if anybody asks questions regarding the high worth then to just inform them that this slave knows the rules regarding servitude and being a slave very well.

So the grasp went to the market and was attempting to sell the slave at the price that his money owed were. When people noticed the worth of the slave they simply laughed and who can actually blame them. I mean who would need to buy a slave that’s actually costly when you will get one that s 10 times cheaper. After a quick time a man got here and asked the rationale for the excessive selling value.

To this the master responded that this slave is conscious of the rules to servitude very well. The man decided to purchase him on the situation that if this was not true he would want a refund for the slave. Now the brand new master took the slave residence and so as to see if this slave actually knew the foundations to servitude was true or not, the new grasp gave an order to whip this poor slave. In response to the torture, the slave didn’t cry or scream – nor did he even ask the explanation for the beatings! After a while, the man asked the slave, Do you not feel any pain? and If you do, then why don’t you say something. To this the slave stated, I am the slave and you are the master and it’s not acceptable that a slave questions his master – rather, he should agree one hundred pc with no matter his grasp commands. If you grant me some blessings then I will undergo you and if you punish me, still I will submit to you.

Now although on this story the whipping is totally not justified its shows that we should all be like this poor slave. Like the slave said when he was getting whipped if you grant me blessings then I will submit to you and should you punish me I will still submit to you. For us which means if one thing good occurs in our life than we should always thank Allah and if something dangerous happens to us or to those who we love then we should not blame Allah. We should accept that Allah is conscious of best and carry on thanking him for what good he has introduced in our lives and be persistence with any hardship that we face.

One who does not perceive the key behind being the slave of Allah would fall into the quranic verse of Sura Marij ayats 19-21 which mean

Surely man is created of hasty temperament

Being greatly grieved when evil afflicts him

And stingy when good befalls him

These ayahs principally simply imply that when something good occurs we thank Allah however when one thing bad occurs we get upset at Allah.

Also in the quran in sura unhappy ayats 82-83 shaytan is telling Allah

Then by Your Might, I will certainly make them all live an evil life, except Your servants from amongst them, those whom You have purified (of sin)..

Now if were not counted because the servants of Allah then unfortunately we’re in shaytans aspect. And like the ayah stated that the ones who usually are not the servants of Allah will live an evil life.

The second level is that we must remember that Allah may be each offended and happy with us. Therefore, we must all the time be careful to do only those acts which will acquire the pleasure of Allah and keep away from these things which will anger him.

Ayatollah Khomeini used to emphasize the reality that there is no such factor as a minor sin – quite all sins are main – of course they are on completely different levels. However, one must keep

In mind that we are displeasing and sinning against him, not that we feel that a sure sin is unimportant or small. Any kind of sin will displease Allah and therefore will displease the prophet and the imams.

In a narration we read that Allah has said, Do not suppose that if you do 1 sin its no huge deal as a outcome of it could be for that 1 sin that Allah removes his safety on you. And also do not think that should you do a good lifeless it’s also probably not an enormous deal as a end result of that one good useless could be the dead that makes Allah protect you.

The third point to recollect as a half of being true servants to Allah is that we must understand everything belongs to Allah, whether it is our wealth, youngsters, intellect or anything else. If one accepts this reality, then it is extremely simple for us to give our time, wealth, or anything for the cause of Allah.

As an example, if someone provides you 100 dollars to distribute among the poor, we would see how straightforward it is for us to offer out this wealth for the rationale that money was not ours. If we think about it whatever money we now have just isn’t really ours. somewhat, it is a belief that Allah has given to us that should be spent in His way how He has commanded it for use. We must understand that every little thing we have is from Allah.

Therefore, in conclusion, so as to be thought-about as true servants of Allah, we should be very careful of the three things

1. We must know and keep in mind at all times that we are His slaves and He is our Master, and so we should submit totally to Him.

2. We must perform solely these acts which is ready to earn His pleasure and keep from these things that can make him offended.

3. And finally we should know that no matter we now have is really His property and it must be spent or used as He has commanded us.

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