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Aristotle and the Highest Good

What is “the good”? “The good” is outlined as the final word place the place everything is smart and falls into place. In order to have a great life, a person should do one thing of their life. As Aristotle explains his views and thoughts on pleasure and why it’s not good, he tends to be gray together with his factors (Curtis, lecture notes). According to Aristotle, he believed that pleasure is good but not “the good”. Aristotle’s views as to why pleasure is not “the good” stand out and make sense in the general image.

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Aristotle believes that pleasure isn’t “the good” because “the good” is particular whereas pleasure is indefinite as a outcome of it admits more and fewer. If someone’s judgment rests solely on being happy all through life, the identical feeling happens with different virtues as well (Book X, Chapter 3, P2). It makes people extra and less in settlement with their virtues and allows them to proceed doing nice actions extra usually.

On the other hand, if someone can come to a sensible conclusion on the variety of pleasures, then they fail to state the explanation. Humans need pleasure because it completes activities and taking part in numerous activities fills up our lives and makes it what we need (Book X, Chapter 6, P6).

When dealing with pleasure, Aristotle says that it’s possible to move shortly or slowly into pleasure but not transfer shortly or slowly in the course of the activity. When an individual finds something they like, they most of the time don’t maintain interest in it for very lengthy and find one other thing that satisfies them more (Book X, Chapter 6, P6).

Pleasure is completely different for every person. Every person has different expectations for the thought of enjoyment. He believes that pleasure is very easy that everybody acquires it as a child from his or her dad and mom and surroundings. Because they inherit pleasure from their environment, some are motivated by pleasure but a number of believe that pleasure is bad however still do it. An instance of this would be drugs, drinking, intercourse, and so on (Curtis, lecture notes). When people follow this, they counter their own arguments. Another considered one of Aristotle’s theories is that pleasure varies for different species (Curtis, lecture notes). Everything from sight, odor, touch, and sound make their pleasures correspond to a certain activity. Each animal has a unique thought of delight and varies whether it is a painful or satisfying pleasure (Book X, Chapter 5, P8).

What is a ache if it can be considered a pleasure? Pain resembles a foreign pleasure. Aristotle’s analogy of ache is defined like this: in life, our our bodies empty and refill with food every single day. Pain acts because the emptying and pleasure act as the refilling (Book X, Chapter three, P6). He says that refilling isn’t a pleasure. While the refilling is happening, you might really feel happy or happy however you’ll soon be empty once more (Book X, Chapter three, P6). The pain, in this case, perishes the pleasure (Book X, Chapter 5, P5).

Pleasure might appear to be the primary objective however the ultimate objective, Aristotle says, is happiness. Happiness is the most choiceworthy virtue and isn’t a state (Book X, Chapter 6, P2). Happiness is an important quality but most people can not recognize that or are inclined to look previous it (Book X, Chapter 6, P6). We believe that celebrities are our goals in life when in actuality they could not have good traits. Celebrities are scripted and observe a unique way of life that most individuals do.

Aristotle explains the state of being amused just isn’t happiness. When a person is amused, they’re entertained or intrigued simply whereas that event is happening and not in the lengthy run (Book X, Chapter 6, P2). What is good is full, the place the process and becomings are incomplete. The problem with this is that it takes your thoughts off of the current points at hand however when it’s over, you may be as if you are left with nothing or you would possibly be empty (Book X, Chapter 6, P6). Another instance of this may be trying one thing new. When an individual tries something for the first time, it is exciting and nerve-racking at first but will finally fade away with time (Book X, Chapter 6, P6).
Aristotle believes that finding out is our highest virtue. Everyone has studied one thing earlier than in his or her lives and this may be very frequent.

The cause why it is our highest advantage is that learning is self-sufficient so we do not need others (Book X, Chapter 7, P4). Because we don’t want others, we don’t depend on individuals and learn how to turn out to be unbiased. People can’t drive us to study as a outcome of it’s a alternative that we make throughout learning. Humans are continuously gaining data and rising so people derive the most pleasure from studying new issues (Book X, Chapter 7, P4). Aristotle believes that finding out is wholesome and an excellent habit for humanity.

Aristotle’s conclusion on pleasure is accurate due to how he explains it as not apart of “the good”. Pleasure is a subcategory to “the good”. It falls beneath “the good” but is the only good factor in our lives. Aristotle believes that pleasure acts as an ingredient in a number of eventualities (Curtis, lecture notes). Having pleasure acts as an ingredient sums up the sensation of enjoyment. Philosophy, according to Aristotle, is the purest of enjoyment in that learning offers us probably the most enjoyment (Book X, Chapter 7, P1). Becoming extra clever and learning in addition to educating throughout our lives helps us to exceed our expectations and help us to acquire a sense of “the good”. We all have different interpretations of delight and “the good” but the basic knowledge of pleasure is what we base happiness off of. Only people can perceive the reason and this helps us every day of our lives. Aristotle’s views on pleasure and the conclusion he got here to had been cheap and a great argument as to why pleasure is not “the good”.

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