Principles of Houra
“Te Whare Tapa Wha- The Health As A Whare”. This was developed by researcher professor sir mason Durie in 1984 for Maori philosophy is health and their anticipation of well-being connected with the dimensions of well being is bodily, psychological, social, emotional and non secular. It is consisting of tinana, whenua, whanau, Wairau and hinengaro. The whare has 4 partition and individually partition specific numerous dimension of healthiness.
Whanau: (family health, social wellbeing) This word use for belonging, sharing and caring to immediate and extended family.
This is backside of maori meeting, their authentic assets of vitality, support and insight of acquaintance. Whenau originates with the particular person and they’re offering care bodily, mentally, socially and economically. The affiliation among the particular person and the whenau is okay and complex. Everyone has private rights for his or her stay their life but sometimes they remain because of the wh?nau and their liability.
whanua are function mannequin for their children(tamariki) so korero with tamariki and mokopuna (grandchildren) they usually have connexons with past, current and future.
Most maori designate their whanua by whakapapa, pals and closest folks also crucial in the life through whakawhanuangatanga (build connection, talk and relationship with society), koha me te aroha (gift with love), mahi kakama (be fast and dynamic).
Whenua: This relies on their deep relationship with the place, land, placenta. Maori people believe they came from land, so that they wentgo again toform land, and this is constructed on their bottomless connection through their whenua. As they consider shielding the earth mother(papatuanuku) can be most necessary and provides more respect for their land, river and soil by protecting, maintaining clear and maintaining them nicely because they are giving basic sources for preserving whenua.
In maori culture they follow the historically consider the whenua(placenta) and pito (umbilical cord) of newborn infants are buried in a significant place.
Tinana:(physical health) in accordance the Maori dictionary meaning of Tinana is the physical look and physical wellbeing of an individual and how it retains for good well-being. A good well being is giving constructive response to person’s every day routine activities. Because if our bodily body just isn’t good so it’d could be elevated our fear and it indirectly affected on hinengaro. In maori they think about their physique as Tapu (special) in order that they always choose it should be all the time clean. Moreover, they have some beliefs similar to, their hair brush not put on eating table, their head is taken into account as tapu, they not move food over someone’s head and tea towels they always wash by palms not included with all garments.
For good and healthy life individuals must following things such as, a universal illness or anxiousness could be notice by common checkup like turn out to be more critical, regular exercise for become good physical match and make good food for healthy life, participation in inventive and aware games may be useful stage for healthy life.
Wairua:(spiritual health) this one defines religious, sense of belonging, the connection with soul. maori persons at all times predictable the significance of spirituality for hauora and most of pondering faith is giving optimistic and peacefully environment.
Wairua means not only religious trust however likewise becoming a member of by the environment, land, mountain and lakes because additionally it is very important for health as a result of all are important for uniqueness and intelligence of well-being.
For instance: when a person’s went for fishing, they tossed their primary catch fish back to Tangaroa. They go on mountain for peaceable and refreshment.
Hinengaro: according to Maori dictionary, it is psychological and emotional well-being, of a person. Which expressed person’s thought, expression, conduct and feelings as a end result of those are dynamic to health in te Ao maori. Hinengaro should be properly balanced for tinana.
For example: in case you are working whole week so u can go for vacation and take break for refreshments of thoughts, spend time with household, friends, doing something for hold energetic their hinengaro.
Key Concept of Houra
Whakapapa: Whakapapa is a each noun and verb. Its classification outlines that relations all living and non-living, identified and unidentified wonders within the figuring out and non secular creations. that means is connection with hapu, iwi, family tree, id and mountain. It is an agenda for attach reside and nonliving and fixes all components.
Whakapapa is assist for transferring some data, cultural believes and social ethics and subsidize to hauora for who I am, where are I from as a end result of every little thing comes from someplace while using such phrases like,
Marae (place for prayer), maunga (mountain), awa (river), waka(canoe), iwi (main tribe), hapu (sub tribe).
For example, when a care giver or help employee working maori or non-maori they have to know the client’s situation and their whanua and it’s very important for caregiver to having data about their cultural theories for displaying and giving respect by caring them.
Kaitiakitanga: is outline as stewardship, protection, caring, guardianship. Maori individuals suppose this idea binding a complex, social, cultural, economic and non secular which may accredit because of long connection of iwi and hapu with land and water which current to protection and guardianship.
Furthermore, fundamental mean of tiaki is to protect, preserve, hold, nature and watch over. In traditional maori world utilizing for maintaining and safeguarding for future while views and conservation or replenishment as a result of folks is part of setting.
For example: ko ahua, ko te awa ko ahua which means is I am the river, the river is me, so it’s described the connection between individuals and surrounding environment. Iwi and hapu are kaitiakitanga their culture and believe from trendy world.
Whanaungatanga: this is important position for every people’s life. According to maori they suppose it’s all about kinship, relationship between their family, associates, relatives and neighbor by binding a fantastic bond and maintaining relationship via celebrating perform, sharing expertise and helping or working to gather so it’s useful for surviving.
Besides, maori individuals summarize they stay with whenua and spend time with their tamariki, grand dad and mom in order that they constructed good relationship with them with out in search of mana (power), tika (fair), pono (honest).
For example: a care giver or support worker understand a resident’s and their whenua, residing style and all so it’s simpler for each to take care of a relationship.
Manakitanga: which means of manakitanga is providing and caring services through exhibiting kindness, taking well care by being hospitable for visitor and connect with them as economical, social, emotional and economical About maori folks manakitanga is caring for the person’s status, they think it’s essential for taking care properly with out wanting their size of function
But they believe that a number is really feel comfortable or chill out in all time and specially on the marie assembly place.
For example: a care giver working with completely different client and this area is well- unknow for both, so respect to all group and deal with their tradition like mana/utu, faith by displaying mutual respect and following their life style.
Relationship groupings interconnections First rules of houra: whenau, whenua, tinana, wairua, and hinengaro.
Tane (Man)
Wahine(women) it’s related by get married and how they stay collectively and luxuriate in life with their tamariki.
Tane go for breadwinner as a result of they are caring our whanua and wahine is staying home, caring tamariki and handle house responsibilities. Whanua: in accordance this precept whauna is essential for every people’s life providing assist as physically, mentally and emotionally by residing each other, spend and share high quality time and serving to each other in any situation, issues so a type of relationship between tane and wahine creating house of humanity. Whanaungatanga: is that this primarily based on relationship. A tane and wahine are live one another so It’s also affected on their dwelling style and compromised some influances. Meanwhile they really feel protected and secure via sharing feelings and difficulties, emotion to whanua.
In Bond Between Matua(Parents)
Tamariki (children) A connection between the matua and tamariki is most essential for life as a end result of in entire life they try to provide love, healthy life type, affection and self-possession by sharing their information and experiences about their tradition, beliefs and values as their duty. Whanua: all mother and father need to turn out to be finest for his or her tamariki. When a tamariki was born in addition they turn into hinengaro for them. According this function a tamariki and matua have unpredictable or untied connection which not directly impacted on their emotions and feelings. A matua play completely different position in entire life corresponding to, when they are toddler (Kohungahunga), youth (rangatahi/tiaohi), adults (pakeke) etc. Kaitiakitanga: According this key idea dad and mom and members of the family is first one who present safety and protection by sharing time with them and help them turn into success and caring by examples for motivation and be taught their tradition, ethical ethics and beliefs as a outcome of in future their kids take care of their mother and father in all situations.
Kaumatua (Elder people)/ pakeke (adult) According this interconnection a kaumatua play essential position for their pakeke by dwelling to assemble and kaumatua is function mannequin and so they monitor or look after them by absence of fogeys and protecting them by physically, emotionally and economically. Tinana: tinana which means take care of physical body and wellbeing. A grandparent teaches us the means to be residing with wholesome life fashion. In the previous they are consuming good food, regular exercise (walking), individuals go for meditation and them tinana for land by maintain cleansing and sustaining with new plants. Manakitanaga: on this case kaumatua play their which is obligations for them by being playmates and sharing their tales with examples, in the meantime their pakeke also need to deal with with them and their culture, beliefs, rituals by going to temple, marie and church and so on.
Teina (Younger Sibling)
Taukana (older sibling) In point out to, a tuakana have important function of their life with teina as a end result of after dad and mom they will take choice for teina and in their connection keep by caring, supporting, good understanding, assessing them well and so on. Whenua: in accordance this time period, a tuakana is a job mannequin, caregiver or parents, and instructor for their teina as a outcome of they stay to collect, sharing issues to one another in absence of oldsters. Tuakana additionally being hinengaro for teina by giving recommendation, examples and directions for high quality of life, what us good and unhealthy for them so teina follow their good steps. Whanangatanaga: as per concept they have all are living to collect with teina, celebrate event to assemble, sustaining Relationship and they become expecting. A extra skilled tuakana information a teina by supporting in research and guide in personal and skilled life by sharing emotions, expression and ideas.
This relationship is about my pepeha (who I am). According this connection the pepeha and yet one more particular person for identify them self corresponding to, who I am and the place I got here from (place of birth). Whenua: according this key concept whenua means their land, awa (water) moana (ocean) and soil so they place confidence in its vital reward for them and they respect and protect them by caring properly because wheuna describe their id and so they give to food (seafood, Yums and so forth.) Whakapapa: is likely certainly one of the connections with maori they assume join with awa, maunga, moana, and marae, iwi and hapu. maori folks imagine this all are priceless thing for them and all the time they creation and keep their connection with them.
Traditional Method
Conflict resolution is formal and casual process for clear up the problem between two or more people which lead with physical, emotional and economical.
Our group presentation is based on traditional hauora method of resolving the conflict and utilized muru for quick action to resolving the issues by restore peace and return to prior position between two family by in search of justice, so our conflict resolve by kanohi ki te kanohi as part of restorative process.
In our group have three members and so they have their very own role play such as, prexita paly function as younger girl(kotiri) and kaumatua, ruchi as a mom (wahine) and jainish as a young boy (tama).
The transient: a narrative of our group is predicated on organize marriage. a one younger lady she did won’t to marriage. She has personal dream and she wants to get extra examine, turn into unbiased obtain the success, however her matua desires to get her marriage as a outcome of she was younger and her matua getting old. Later, she was ready for hui with tama whose son of her father’s finest friend and time on they start to spend time with to gather and outing for lengthy drive, dinner etc so matua seems they both happy and think reside to collect for whole life. after six month they both get engaged and a kotiri went overseas for further research and after one yr she got here back, and their family prepare hui for fix their marriage. A day earlier than marriage they both go for party which is held by their bachelor pals so at the movement tama drink over and share his own emotions and about his past with kotiri and beside her matua also received some proof in opposition to tama. She was upset and really feel ambarish for face to society So, they go together with kaumatua and kaumatua organize their hui at marie on second day on 9:00am. On the day people concerned are each household with their kotiri and tama for as a psychological assist, safety officer for maintaining peaceable environment, kaumatua is educated and having more experience for solving this kind of battle, after listening each sided story the kaumatua make fair decision for them.
Conclusion: as soon as we did this group presentation outcome of the conflict is a tama go to rehabilitation for some kind remedy which he was required for good life and his household really feel embracement and asking for forgiveness. We discover out the muru is a straightforward, easy and cost-effective approach to resolve this drawback. This conventional methodology muru is time saving and keep the confidentiality to everybody.
References
- Durie, m. (2003). Whaiora: Maori health improvement. Chapter 10 pg 177-180. Oxford University Press. New York.
- Ministry of health. (2002). Consultation Guidelines: For the Ministry of health and district well being boards referring to the supply of health and incapacity services. Ministry of well being, wellington.